Brian T. Kennedy is president of the Claremont Institute and publisher of the Claremont Review of Books. He has written on national security affairs issues in several national publications. He is also a co-author of the recent book: Shariah: The Threat to America. The following is adapted from a speech delivered on January 7, 2011, in the “First Principles on First Fridays” lecture series sponsored by Hillsdale Kirby Center for Constitutional Studies and Citizenship in Washington, D.C. . Due to its length, we will reprint this speech in three parts with the following proviso: “This reprint is with the permission from Imprimis, the national speech digest of Hillsdale College, www.hillsdale.edu.”
The following is the first part of Brian Kennedy’s speech:
WE ARE OFTEN TOLD that we possess the most powerful military in the world and that we will face no serious threat for some time to come. We are comforted with three reassurances aimed at deflecting any serious discussion of national security: (1) that Islam is a religion of peace; (2) that we will never go to war with China because our economic interests are intertwined; and (3) that America won the Cold War and Russia is no longer our enemy. But these reassurances are myths, propagated on the right and left alike. We believe them at our peril, because serious threats are already upon us.
Let me begin with Islam. We were assured that it was a religion of peace immediately following September 11. President Bush, a good man, believed or was persuaded that true Islam was not that different from Judaism or Christianity. He said in a speech in October 2001, just a month after the attacks on the Twin Towers and the Pentagon: “Islam is a vibrant faith. . . . We honor its traditions. Our enemy does not. Our enemy doesn’t follow the great traditions of Islam. They’ve hijacked a great religion.” But unfortunately, Mr. Bush was trying to understand Islam as we would like it to be rather than how countless devout Muslims understand it.
Organizationally, Islam is built around a belief in God or Allah, but it is equally a political ideology organized around the Koran and the teachings of its founder Muhammad. Whereas Christianity teaches that we should render unto Caesar what is Caesar’s and unto God what is God’s—allowing for a non-theocratic political tradition to develop in the West, culminating in the principles of civil and religious liberty in the American founding—Islam teaches that to disagree with or even reinterpret the Koran’s 6000 odd verses, organized into 114 chapters or Suras and dealing as fully with law and politics as with matters of faith, is punishable by death.
Islamic authorities of all the major branches of Islam hold that the Koran must be read so that the parts written last override the others. This so-called theory of abrogation means that the ruling parts of the Koran are those written after Muhammad went to Medina in 622 A.D. Specifically, they are Suras 9 and 5, which are not the Suras containing the verses often cited as proof of Islam’s peacefulness.
Sura 9, verse 5, reads: “Fight and slay the unbelievers wherever ye find them, and lie in wait for them in every stratagem of war. But if they repent, and establish regular prayers and practice regular charity, then open the way for them . . . .”
Sura 9, verse 29, reads: “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Apostle, nor acknowledge the religion of truth, even if they are of the 40 people of the Book, until they pay the jizya with willing submission, and feel themselves subdued.”
Sura 5, verse 51, reads: “Oh ye who believe! Take not the Jews and the Christians for your friends and protectors; they are but friends and protectors to each other. And he amongst you that turns to them for friendship is of them. Verily Allah guideth not the unjust.”
And Sura 3, verse 28, introduces the doctrine of taqiyya, which holds that Muslims should not be friends with the infidel except as deception, always with the end goal of converting, subduing, or destroying him.
It is often said that to point out these verses is to cherry pick unfairly the most violent parts of the Koran. In response, I assert that we must try to understand Muslims as they understand themselves. And I hasten to add that the average American Muslim does not understand the Koran with any level of detail. So I am not painting a picture here of the average Muslim. I am trying to understand those Muslims, both here in the U.S. and abroad, who actively seek the destruction of America.
Here at home, the threat is posed by the Muslim Brotherhood and its organizational arms, such as the Council on American Islamic Relations, the Islamic Society of North America, and the various Muslim student associations. These groups seek to persuade Americans that Islam is a religion of peace. But let me quote to you from a document obtained during the 2007 Holy Land Trial investigating terrorist funding. It is a Muslim Brotherhood Strategic Memorandum on North American Affairs that was approved by the Shura Council and the Organizational Conference in 1987. It speaks of “Enablement of Islam in North America, meaning: establishing an effective and a stable Islamic Movement led by the Muslim Brotherhood which adopts Muslims’ causes domestically and globally, and which works to expand the observant Muslim base, aims at unifying and directing Muslims’ efforts, presents Islam as a civilization alternative, and supports the global Islamic State wherever it is.”
Elsewhere this document says: . . . . part two next week